The authority of missions is rooted in the God of the Bible and thus in the Bible itself. We go forth knowing “thus saith the Lord”. God sent Jesus, Jesus sent the apostles and thus the church. The church in Jesus’ authority continues the mission in the world until He returns.
The Authority Of Missions Is The Bible Of The Mission
- The Authority of the Bible: The Bible is sufficient for us to know God’s will and it is the only way for us to be certain about God’s will. The words of the Bible are the words of God and there is no greater authority than God Himself. Since all the words of the Bible are the words of God, a believer who does not obey the Bible is saying that he does not want to obey God; but to obey the Bible is to obey God. Therefore, there are no dreams, visions, offices or positions of ministry, or anything else that has higher authority than the Bible.
2 Timothy 3:16; 1 Corinthians 14:37
- The Authority of the Bible and the “Apostles of Christ”: The apostles of Christ were uniquely sent out by Jesus to lay the foundation of the church among the peoples of the world and to be witnesses of Jesus. They spoke with the authority of God and had direct revelation from God as the New Testament was not written yet. But even they were held accountable to the Old Testament—what they proclaimed was examined against the Scriptures that were already revealed to see whether or not they were truly proclaiming the word of God. The completion of the Bible and the cessation of the office of the apostles of Christ means the ultimate and final authority is the Bible itself. Therefore, the authenticity of anyone who participates in missions and their right to be an ambassador for Christ is only legitimate and authoritative if it is in submission to God’s revealed will in the Bible.
Acts 17:10-11; Galatians 1:8-9
The Exercise Of Authority To Go And Send Forth
- In Jesus’ Power: After Jesus died and rose from the dead, He appeared to the disciples and told them that all power was given to Him. Jesus was claiming absolute, sovereign authority which would be the basis for the command that He would give them. Therefore, it is in the name of Jesus alone that the apostles and all believers fulfill the great commission. As they fulfilled this command, Jesus told His disciples that He would be with them always. We not only obey this command in the name of Jesus but He also goes with us. We do not go on our own, but we know that He is with us. Therefore, the One who has all authority in heaven and earth sends us forth, and He also has promised to be with us through the entire process until the end of the world.
Matthew 28:18-20; John 20:19-23
- In Jesus’ Name: Two of the apostles of Christ, Peter and John, went up together into the temple. Peter healed a man lame from his mother’s womb in the name of Jesus Christ. All the people saw him walking and praising God. Then the healed man held them and they took this opportunity to teach all the people and they preached through Jesus the resurrection from the dead—that even though the “men of Israel” had killed Jesus, God raised Him from the dead, thus they were to repent and be converted. The Jewish leaders (the priests, the captain of the temple, and the Sadducees) seized Peter and John and asked them a very important question: “By what power, or by what name, have ye done this?”—They wanted to know what kind of supernatural power they had or by what name or authority they had to heal this man. Then Peter, filled with the Holy Spirit, told them very clearly that His authority was “by the name of Jesus Christ of Nazareth” and He continued to tell them that “neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved.”
Acts 3:11, 25; 4:1-12
- Ordination: As the mission was being carried out, we find the following: the apostles ordained men for ministry; Paul (an apostle of Christ) and Barnabas (a missionary) were ordained by the church that was at Antioch; Paul and Barnabas ordained elders in all the churches in Lystra, Iconium, and Antioch; Timothy was ordained by the presbytery (church leadership). Ordination and its symbol of “the laying on of the hands” to express the exercising authority for approving of men for ministry and delegation authority to them is a pattern that can be carefully and humbly applied to the advancement of missions.
Acts 6:2-7; 13:3; 14:21-23; 1 Timothy 4:14; 5:22; 2 Timothy 1:6
- The Authority Continuum: the church and its mission started with Jesus who was sent by God. When His work was completed, the church and its mission continued with the apostles who was sent by Jesus. When their work was completed through the establishment of the church and the completion of the word of God, the mission continued with the church—the church effectively and solely inherited the responsibility of the great commission. Thus, with its inherited authority and pattern of the New Testament the local church has the right to exercise authority to ordain missionaries and send them out. Thus, the missionaries go forth in this authority and extends that authority when he and the newly formed church ordains the new local church leadership.
Ephesians 2:19-22; John 9:5; 20:21-23; Matthew 5:14-16
- Ordination’s Purpose: This seems to have three main functions: (1) The Bible places the emphasis on the New Testament church and that God carries out its mission collectively and not individually. (2) The church and its leadership recognize the spiritual gifts and qualifications on a man’s life for ministry. This includes those who seek to go out from the church as missionaries to serve in a foreign land. (3) The one who receives the “laying on of the hands” is establishing his personal call to ministry through the confirmation of other believers in the church who speak well of him concerning his ministry abilities and lifestyle. Therefore, concerning missions, this is the church collectively approving of a man to be sent forth as a missionary on its behalf.
The Application Of The Authority Of Missions
- Each local church has the right and responsibility to participate in missions—for this is the reason they exists. They can confidently and boldly fulfill their purpose. They should be actively going forth in their local area and at the same time reaching beyond to the people of the world by sending forth qualified men in obedience to the great commission. This should also created a healthy partnership between missionaries and churches
Acts 13:49; 19:10, 20; Philippians 1:5-7
- Every believer has the right and responsibility to participate in missions through proclaiming that Jesus is the one and only way for a person to be saved. We can confidently and boldly proclaim to any people group, any nation, any religious group or minority that their gods and idols are all vanity. It is imperative that we preach to mankind that God commands them to turn from their vanities unto the living God, which made heaven, earth, the sea, and all things that are therein.
John 14:6; Isaiah 44:9-19; Acts 14:8-18; 19:26; Psalm 96:4; 1 Chronicles 16:25
- What is the authority of the Bible?
- We go forth in the Name of who?
- How does the church choose men for ministry? What is its symbol?
- What are the three main functions of the above method?
- What is the application of the authority of missions?
It is the privileged obligation of every believer to participate in missions. The church is to continue the responsibility to be actively making disciples of all nations. We have been entrusted with the ministry and word of reconciliation. We are ambassadors for Christ. Some will be “sent out” from the church to preach the gospel of peace so that all the earth can hear, believe, and call upon the name of the Lord to be saved.
The Privileged Obligation Of Every Believer
- The continuity of the mission—the church was built upon: (1) “Jesus Christ Himself being the chief corner stone”—representing the first stone put in place to make sure the foundation is laid right. (2) “the foundation of the apostles and prophets”—men chosen to have a special office of authority. Therefore, the church and its mission started with Jesus who was sent by God to be “the light of the world”. When His work was completed through His miracles, teaching, death, resurrection and His final ascension to heaven, the church and its mission continued with the apostles who was sent by Jesus to be “the light of the world”. When their work was completed through the establishment of local churches and the completion of the word of God, the mission continued with the church to be “the light of the world”—the church effectively and solely inherited the responsibility of the great commission—to be God’s witness in the world.
Ephesians 2:19-22; John 9:5; 20:21-23; Matthew 5:14-16
- The entrustment of the mission—as believers, the love of Jesus constrains us—meaning that it urges or motivates us to action. It means that we should no longer live for ourselves but live for Jesus who died for us and rose again. The gospel should radically change our lives. In Jesus, we are made new creatures by God. This means that our old way of life has passed away and we live life in a new way. Part of this new life is being entrusted with the message of the mission that changed our lives.
2 Corinthians 5:14-18; Galatians 2:20
- The ministry and word of reconciliation: God was in Christ, reconciling the people of the world to Himself, not imputing their trespasses to them. Reconciliation means the act of restoring our relationship with God. God has done all the work necessary through Jesus to reconcile mankind to Himself. God sent Jesus to suffer the penalty of His enemies so that they could be made His friends. Everyone who is in Christ has been declared righteous (justified) and has his relationship restored with his Creator (reconciled). This restored relationship gives us great joy. As believers—those who have been reconciled, we have been given (privilege) by God “the ministry of reconciliation” and He has committed (obligation) to us “the word of reconciliation”. Thus, it is the responsibility of every believer to proclaim the gospel to the people of the world.
2 Corinthians 5:18-19; Romans 5:8-11
- Ambassadors for Christ: We are given authority by God to represent Jesus in this world. God makes His appeals to the world through us. We are to implore the people of the world on the behalf of Christ to be reconciled to God. We are to declare to the people of the world that God made Jesus to be sins for us—even though Jesus knew no sin—so that we might be made the righteousness of God in Jesus. This means the main occupation of ours lives is to make disciples—teaching others who Jesus is, how to know Him, and how to serve Him.
2 Corinthians 5:20-21
The Distinguished Calling Of A Missionary
- Church Authority—sending forth: Now that the church has been entrusted with and bears the responsibility of the great commission (every member should be involved), it is thus the sending agency that God works through to send chosen men (evangelist, preachers, missionaries) to preach the gospel of peace so that all the earth can hear, believe, and call upon the name of the Lord to be saved.
Romans 10:13-17; Acts15:22; 2 Timothy 4:5
- The succession of the apostle function: Apostle means “sent one”—one who is sent forth with a specific mission to accomplish under the authority of the sender. Jesus was the “Apostle”—chosen and sent forth by God on a mission that the people of the world through Him might be saved. This was a unique calling in that He was the propitiation for our sins. The twelve disciples and Paul were called “apostles”—chosen and sent forth by Jesus to carry forth His mission. This was a unique calling in that they were to testify as eyewitnesses of Jesus. Today, the church sends forth “apostles” or messengers—those that preach the gospel of peace to all the earth. This was a unique calling in that they are to do the work of an evangelist and/or teacher.
Hebrews 3:1; Luke 6:13; John 3:17; 17:18-21; Romans 1:1-7; Acts 1:1-8
- Distinguishing the office and the gift: There were two main types of “apostles” in the New Testament. The twelve disciples and Paul were “apostles of Christ”. They were confirmed through being eyewitnesses of and chosen by Jesus, as well as, performing miraculous signs. This was a special “office of authority” that only these men had. The other type of apostles were “messengers of the churches”. They did not have the “office of authority” like the other apostles but they were their successors and were labeled as apostles for being “sent out” of the church as evangelists and teachers.
1 Corinthians 4:6, 9; 2 Corinthians 8:23; 11:13; Philippians 2:25; 1 Thessalonians 1:1; 2:6; Acts 13:1-3; 14:4, 14
- Missionary Calling—going forth: There are three kinds of missionaries the church should look for to send forth: (1) “Evangelists”—those who are sent by the church to preach to unbelievers among the heathen of the world with the message of Jesus. (2) “Teachers”—those who are sent to teach the new believers with the word of God; establish new local churches among them; train adequate church leadership. (4) “Evangelists/Teachers”—those who are gifted and able to fulfill all or a combination of these functions.
Ephesians 4:11; Acts 8:5; 21:8; 1 Thessalonians 3:2-3; 1 Corinthians 3:5-9; 2 Timothy 2:2; 4:5
- Chosen men are given the “gift of evangelist/teacher/pastor“ which is often referred to as Jesus “calling” that man to be a full-time vocational missionary. The call of a missionary then is not God orally telling you what to do, but it is acknowledging and submitting to the gifts that He has enabled you with.
Ephesians 2:10; 4:7-8, 11; 1 Peter 2:9; 1 Corinthians 12:11
- Thus, certain men will have an inclination to give their life to God for full-time missionary service. But how can they know for sure? They can recognize “the call” through the following steps: Desire—Is there an inner compulsion that is leading you to consider being a missionary? Ability—Do you have leadership skills, the ability to communicate the gospel, and a compassionate heart to reach the lost around the world? Lifestyle—Do you meet the qualifications and are you living a life that other believers can follow in regard to character, marriage, family, conduct and ability? Confirmation—Do other believers in the church speak well of you concerning your ministry abilities and lifestyle?
Philippians 2:13; 1 Timothy 3:1-7; Titus 1:6-9; 1 Peter 1:15-16; Acts 16:1-2
- What is the continuity of the mission?
- Who is the mission entrusted to?
- What was given the ministry and word of reconciliation as ambassadors for Christ?
- What is church’s function to send forth?
- What is a missionary calling?
We should care about missions because Jesus died and rose again that the people of the world might be redeemed to God and glorify Him for His mercy. The Holy Spirit is actively working in the world today through the church to bring this about. This compassion for a redeeming mission to the people of the world is clearly seen in the being, character, and actions of the Trinity and culminates in obedience to the great commission.
The Glory Of God Is Our Catalyst
- Man was created for God’s glory. Everything God created was for His glory. The heavens declare His glory and we also reflect His glory. God is our Creator, the One who gave us life, so He is worthy of our glory, honor and obedience. God did not create us because He needed someone to glorify Him or because He was lonely, but because He wanted to share the joy of His glory with us. Because God is 100% good, we can have a joyful and loving relationship with Him—which is the chief end of man.
Psalm 19:1; 16:11; Isaiah 43:7; Revelation 4:11
- God magnified His glory to redeem us. Because of Adam’s original sin, all of mankind was born sinful. Therefore, God sent Jesus to pay the price for the sins of mankind and offers us the gift of restoration. Because of Jesus we can be restored to our original purpose of bringing God glory. Therefore, believers desire to serve, worship, and obey Him. Because of the grace that God has shown toward us through sending His Son Jesus, all of mankind should repent, believe in Jesus, and start glorifying God to experience the true joy that is in Him.
1 Corinthians 15:21-22; Romans 5:12-19; 12:1-2; 15:13; John 3:16; 4:23-24; 1 John 5:3; 2 Peter 3:9
- Thus, the ultimate motivation for missions is the glory of God. God is passionate about His own glory because He is 100% good and the glorification of His glory means everything is being made right. It means that mankind can enjoy for all eternity the ultimate pleasure that can be offered—to worship the Lord in the beauty of holiness. God is saving people by grace so that no one may boast but that the Lord of hosts will be for “a crown of glory” and for “a diadem of beauty” for them—to the praise of the glory of His grace.
Romans 1:5; 11:33-36; Isaiah 28:5; Ephesians 1:3-6; 2:8-9; Ezekiel 20:9; Psalm 23:3; 25:11; 79:9; 96:9
The Work Of Jesus Christ Is Our Passion
- Jesus came as a minister to the Jews for the truth of God in order to confirm the promises made unto the fathers (Abraham, Isaac, Jacob) that all the kindreds of the earth will be blessed—meaning, from the beginning, God was on mission to save “whosoever will” from their sin and its penalty of death or eternal separation from Him. Jesus came to fulfill the promise. He was the “Promised Man”. Through a virgin birth God became man in Jesus. He lived a sinless life. Mankind rejected and crucified Him. He was buried, but three days later He rose from the dead. He defeated sin, death and evil. He is the way, the truth, and the life and “whosoever will” can come unto God by faith in Jesus alone. God through Jesus is offering mercy not only to the Jews but also to the Gentiles—all for the glory of God. The whole of the Bible is focused towards these truths.
Romans 4:13-25; 15:8-12; Acts 3:25-26; John 1:29; 3:16-17; 4:42; 6:33; 7:18; 8:12; 9:5; 12:32, 46; 14:6; 17:4
The Ministry Of The Holy Spirit Is Our Boldness
- Jesus told His disciples that it was good for Him to leave them because He would send the Holy Spirit to come upon them so they would have power to be witnesses of Him unto all the world. The Holy Spirit would be their power for ministry. Today, every believer receives the Holy Spirit upon salvation—He dwells inside all believers all the time. He is still our power for ministry. He testifies of Jesus. His ministry is to point people to Jesus and direct worship to Him. He fills believers to boldly proclaim the gospel of Jesus as He convicts unbelievers of sin, righteousness and judgment. He causes unbelievers to repent and be born again. He is the one who washes, sanctifies and justifies in the name of the Lord Jesus Christ. He is in the world and active today.
John 3:4-8; 6:63; 15:26; 16:7-15; Luke 24:46-49; Acts 1:8; 4:8, 31; 9:17; 13:9; 1 Corinthians 2:4-5; 6:11; 12:3, 13
The Compassion Of The Trinity Is Our Motivation
Titus 3:4-7; Jude 20-21; 2 Corinthians 13:14
- The character of God compels us to care about missions. God is love. He is a God full of compassion. He is gracious, longsuffering, slow to anger, plenteous in mercy and truth and of great kindness. He is the creator of mankind and the Bible states that He loves mankind. God’s love toward us is a sacrificial love. The love of God is greatly expressed through Jesus’ death on the cross for us. Jesus gave His life for us. When we were still enemies of God, Jesus died for us. God’s sacrificial love shows us His love is unmerited, unconditional, all-giving, and amazing. Thus, missions is an outflow of the very being and character of God—knowing God means to be “on mission”.
Psalm 86:15; Lamentations 3:22-23; John 3:16; 1 John 4:7-21; Romans 5:8; 8:37-39; Jonah 3:10-4:2
- The prayer request of Jesus drives us to our knees to care about missions. Jesus was moved with compassion because of the multitude. He was concerned about the misfortune of others—the eternal damnation of mankind for their sins against a Holy God. He knew He came as the Saviour of the people of the world and there were plenty of lost people to be saved, but there weren’t enough people sharing the gospel message, thus He told us to pray and ask God for more laborers. This is the prayer request of Jesus. He will not command you to pray what He won’t answer. Stop what you are doing and focus your attention on the world around you—mankind for whom Jesus has compassion; mankind for who Jesus died—for they are ready to harvest—allow our refocused attention to turn into prayer and action—going out to evangelize the lost and bringing in souls.
Matthew 9:36-38; John 4:35; Luke 10:1-2
- The Holy Spirit of adoption moves us to care about missions. The world is filled with “children of disobedience” or “children of wrath,” but through the compassionate work of the Holy Spirit, they can be given power to become the sons of God. If we believe in Jesus, we become sons of God—no longer enemies. God will adopt us and seal us with the Holy Spirit of promise—which signifies we are part of His family. He will love us like He loves Jesus. We will have a close relationship with God. We will get all the privileges of a son. We will receive abundant and eternal life. Thus, the experience and awareness of the Holy Spirits work of adoption causes us to set our minds on the things of the Holy Spirit and to walk according to the Holy Spirit—we engage in the same work through missions.
Romans 8:5, 15-16, 23; Ephesians 1:3-14; 2:2-3; Galatians 4:4-6; 1 John 3:2; John 1:12
- The great commission demands us to care about missions. This is the task of the church to be continuously making disciples of all nations until Jesus’ return. This is to be carried out by going to the nations of the world preaching the gospel, baptizing new converts in the name of the Father, Son, and Holy Spirit, and teaching the Word of God to edify the believers. Thus, our participation in missions is obedience to the triune God.
Matthew 28:18-20; Mark 16:15-18; Luke 24:46-49; John 20:19-23; Acts 1:8
- What is our catalyst?
- What is our passion?
- What is our boldness?
- What is our motivation?
- Do you care about missions? What are you doing in response?
Missions should start in our home, extend to our neighbors, stretch to the other side of the world and everywhere in between. God’s love for mankind is universal. He sent Jesus to be the Saviour of the people of the world, and we are sent to preach the gospel to the world.
God’s Universal Love For Mankind
- God hates sin. He will punish unrepentant sinners. The judgement of God is coming. His wrath abides on them. But why hasn’t it already come? Because God is longsuffering towards us-ward. He is not willing that “any” should perish, but that “all” should come to repentance. God is purposefully delaying His final judgment on mankind and enduring mankind’s continual wickedness because He intentionally desires that the “people of the world” would come to repentance and not perish. God is love. He loves sinners and it is His kindness that leads them to repentance. He has no pleasure in the death of the wicked, but that the wicked turn from their evil way and live.
2 Peter 3:9; Romans 2:3-11; 1 John 4:8-9, 16; Ezekiel 33:10-11; 18:23
- God shows His love for us in that while we were still sinners in rebellion against Him, He sent Jesus to die—to give Himself as a ransom for “all”. Jesus’ death on the cross was God’s ultimate expression of love towards mankind. Jesus became the propitiation—the appeasement of God’s wrath—for the sins of the “whole world”. Jesus, by the grace of God, tasted death for “every man”. God sent Jesus to be the Saviour of “the people of the world”. Whosoever will can confess that Jesus is the Son of God and be saved. In the sight of God our Saviour it is good and acceptable to pray for “all men” because He desires “all men” to be saved and to come unto the knowledge of the truth.
Romans 5:6-11; 1 John 2:2; 4:14-16; 3:16; 1 Timothy 2:3-6; Hebrews 2:9; John 5:24
Jesus Came As The Savior Of Mankind
- God loved the “people of the world” so much that He sent Jesus into the world so that “whosever will” could believe on Him and not perish, but have everlasting life. God’s purpose of sending Jesus was that the “people of the world” through Him might be saved. He was the Lamb of God or the sacrifice that God sent to die for the sins of mankind—meaning His sacrifice has the potential to take away the sins of the “people of the world” without any kind of distinction (nationality, ancestry, language, gender, etc.), but it is only applied to as many as receive Him—those who believe in His name.
John 1:11-13; 29; 3:16-17
- Jesus’ birth was announced by an angel who declared that Jesus—(who is the Savior, Christ the Lord)—would bring good tidings of great joy to “all people”. When Simeon saw Jesus as a child he declared that he was seeing the salvation of God which God had prepared before the face of “all people” including both the Gentiles and the people of Israel. John the Baptist declared that “all flesh” will see the salvation of God. The chief priest and Pharisees were afraid that “all men” would believe on Jesus, then a man named Caiaphas, being the high priest, prophesied to them that Jesus would not only die for their nation of Israel but also for those that were “scattered abroad”.
Luke 2:10-14; 2:25-32; 3:3-6; 11:45-52
- Jesus is the true light for “every man”. He is the complete light that has come into the world so that anyone could understand how to be redeemed to God. He draws “all men” unto Him by His crucifixion. All other “forms of light” lead to Jesus and whosoever believes in Him is saved from condemnation, but those who reject Him confirm their state of being condemned already. Thus, Jesus is the light of the “people of the world”. He came not to judge the world, but to save the “people of the world” that whosoever believes on Jesus should not abide in darkness.
John 1:9; 3:18-21; 8:12; 9:5; 12:32, 46-50
- Jesus is the Saviour of the “people of the world”. Jesus is the “true bread from heaven” given by God to give life unto the “people of the world”. Jesus prays for His disciples and all future believers to have the same unity that exists in the Trinity so that the “people of the world” may believe that Jesus was sent from God.
John 4:42; 6:32-33; 12:47; 17:21
- Jesus teaches His disciples that they are the “salt of the earth” and “the light of the world” thus they are to let their light so shine before “people,” that they may see their good works, and glorify their Father in heaven. When someone asked Jesus if there would only be few that will be saved, Jesus replied by saying that there would be people saved from the East, the West, the North and the South that will sit down in the kingdom of God—but there is an urgency because not all will be saved, only those who enter the narrow door. Jesus predicts the gospel would be preached throughout the “whole world”.
Matthew 5:13-16; Luke 13:29; Mark 14:9
The Commission Sends Us To Mankind
- The Great Commission is the task of the church to be continuously making disciples of the “people of the world” until Jesus’ return. It says to go: to “all nations”; to “all the world”; “among all nations”; and to “whose soever”. We can conclude that Jesus is sending us to make disciples of all people of every nation, country, people group—“whosoever will”. We have the responsibility to go preach the gospel and send around the world those willing to witness of Jesus. We are local and global ambassadors for Jesus—this is the purpose of the church on earth until Jesus returns.
Matthew 28:18-20; Mark 16:15-18; Luke 24:46-49; John 20:19-23; Acts 1:8
- “Nations” which is used twice in two of the great commission passages generally means a large group of people that are associated with each other based on language, culture, location or other various common factors. The use of this term in the great commission is to emphasize that Jesus is sending us to every single person—no matter their language, culture, location, etc. (This term was not used in the great commission to make ethno-linguistic lists of peoples based on arbitrary criteria so that we can focus on getting a small percentage of as many diverse kinds of peoples saved or to usher in Jesus’ return. This is often misleading and can cause us to focus on a small portion of people while ignoring a large portion of people.) The formula is simple: every person, every place.
- Jesus taught His disciples that when the Holy Spirit would come that He would reprove the “people of the world” of sin, righteousness and judgment. Then after His resurrection He told them to wait and be baptized with the Holy Spirit—they would receive power after the Holy Spirit came upon them to be Jesus’ witnesses in Jerusalem (Acts 1-7), in all Judaea and Samaria (Acts 8-12), and unto the uttermost part of the earth (Acts 13-28). The rest of the New Testament records the living out of this commission by Holy Spirit filled believers reaching the people of the world with the gospel.
John 16:8; Acts 1:1-8
- Does God love mankind?
- What did God do to express this?
- Jesus came as the Saviour for who?
- What does the Gospels teach us about Jesus?
- Where does the commission send us?
There is only one God (an exclusive Creator—Jehovah); one way to God (an exclusive Saviour—Jesus); one watchman (an exclusive messenger—the church); one world that needs to urgently hear the gospel message (an inclusive mission—“whosoever will”).
The Crisis Of Mankind
- Man’s Hopeless Condition: Man sinned against God. He was separated from God. Sin, death, and evil was passed upon all people. Every human being is born a sinner. Therefore, every part of who we are (thoughts, actions, emotions, desires, motives, physical bodies, attitudes, etc.) is corrupted by sin. God sees all of our good as filthy rags. To God there is only good and bad, no middle ground. Mankind is so destroyed by sin that we can’t even seek after God, but He lives in a state without hope and without God in the world.
Genesis 2:8, 17; 3:6; Romans 3:11-12; 5:12; 7:18; Jeremiah 17:9; Isaiah 64:6; Ephesians 2:12
- Man’s Impending Judgement: God hates all sin and evil because He is good, righteous and just. The consequence of sin is death. One day, every single person will die because every single person has sinned. After you die physically, you will be judged for your sin by God. To be a righteous judge, He has to judge the sin of mankind. At the great white throne judgment God will bring every work into judgment, good and bad. Mankind will be righteously judged for their works and for rejecting Christ, then punished accordingly. All will be found guilty and must pay the price for their sin.
Hebrews 9:27; Romans 2:8; 5:12; Exodus 34:7; Psalms 5:4-5; Proverbs 6:16-19; Genesis 18:25; Ecclesiastes 12:14; Revelation 20:12
- Man’s Eternal Damnation: Those who die in their sins will be eternally separated from God. Those found guilty at the judgement (every person without Jesus) will be cast into the lake of fire for all eternity, which is called the second death. The Bible describes this as a place of eternal fire and torment.
Matthew 25:41; Mark 9:48; Luke 16:28; Revelation 14:10-11; 20:14; 21:8
- Man’s Urgent News: God through Jesus is offering “whosoever will” the following: real hope—a chance to be reconciled to Himself; the forgiveness of sins: past, present and future; an escape from hell and the lake of fire; the righteousness of Christ on your life—to give you all of Jesus’ goodness; entrance into His Kingdom where there is no more crying, no more death, no more mourning, and no more pain—to share in His eternal joy.
Psalm 103:12; Romans 3:22; Galatians 2:16; Ephesians 2:11-22; 1 Thessalonians 5:9; Revelation 21:1-4;
The Exclusivity And Incomparability Of Jesus
- Salvation is only through Jesus’ death and resurrection. The Bible is very clear that Jesus is the one and only way for any person to be saved. He is the only way for us to have our sins forgiven and to receive eternal life. There is no other god or person that can pay the price for our sins. Jesus is the way, the truth and the life. No person can come unto God but by Jesus. There is salvation in no one else, nor is there another name whereby we must be saved. Only faith in Jesus leads to salvation and everlasting life.
John 3:36; 14:6-7; Mark 16:16; Acts 4:12; Romans 10:9-10
- The superiority and exclusivity of Jesus as the one and only true way means that all other ways and religions are false. This in itself gives us an urgent mandate to declare the truth to the whole world who is being deceived from the truth, no matter if it is religion (Islam, Hinduism, Buddhism) or secular ideologies (atheism, scientism, relativism). They need the truth because they are living under a false pretense that will fail them. They may seem happy or content in their “own way of thinking” but it is just temporary deception because they have not come to know the One who gives life and gives it abundantly, nor have they suffered the wrath of an Almighty God.
The Obligation Of Responsibility
- The ready harvest: Jesus, the Saviour of the world, illustrated the urgency to reaching mankind with the gospel to His disciples by using an illustration of “sowing and harvesting”. He told this disciples: (1) lift up your eyes, and look on the fields—stop what they were doing and focus your attention on the world around you—on the mankind for whom Jesus has compassion; (2) they are ready to harvest—their refocused attention was to prompt them into action—going out to evangelize the lost and bring in souls; (3) the harvest is plenteous and great—there is a whole world ready to be evangelized. Sowing and reaping happen simultaneously through God’s servants who labourer together with God as God alone gives the increase. (4) the labourers are few—there aren’t enough of God’s people out in the world evangelizing the lost, thus we are to pray for God to send more laborers into His harvest that urgently needs gathering.
John 4:35; Luke 10:1-2; Matthew 9:36-38; 1 Corinthians 3:5-9
- The warning watchman: A watchman in the Bible was a person who had the responsibility to “keep watch” so that he could warn of any known danger. If he had knowledge of any danger or attack that was about to happen to those he was keeping watch over, but didn’t warn them, then his blood God would require at the watchman’s hand (to be chastened by God). On the contrary, if he did warn them and they heeded his warning then they would be delivered, but if they didn’t heed his warning then their blood would be upon their own heads. In the Old Testament, the prophets often served as the spiritual watchman unto the house of Israel concerning God’s judgement on them for sin. In the New Testament all believers are given a new privilege to become part of the royal priesthood of God who are called to offer up spiritual sacrifices, acceptable to God by Jesus Christ and show forth the praises of the God who has called them out of darkness into His marvelous light and serve as the spiritual watchman of the world—warning everyman to flee the wrath to come.
Ezekiel 3:17; 33:2-9; Jeremiah 6:17; Hosea 9:8; Colossians 1:28; Acts 20:31; 1 Peter 2:5, 9
- The day of salvation: Now is the accepted time, now is the day of salvation. God is now working through Jesus to reconcile the world through Himself. He has given those who have already been reconciled to Him the “the ministry of reconciliation”—meaning we are ambassadors for Jesus and God makes His appeal to the world through us. Our responsibility is to implore the world on behalf of Jesus to be reconciled to God.
2 Corinthians 6:1-2
- What is man’s condition, judgement and damnation?
- What is the urgent news man needs to hear?
- Why does the exclusivity of Jesus mean our message is urgent?
- When is the harvest ready? When is the day of salvation?
- Are you actively being a warning watchman?
Missions is defined by reaching unbelievers with the gospel of Jesus and teaching believers the word of God. Thus, the work of missions can narrowly be defined by “reaching and teaching” that results in the church actively making disciples of all nations.
Defining The Mission
- God is on mission to save “whosoever will” through faith in Jesus—the Saviour of the World. He desires people to be saved from every kindred, tongue, people and nation. He has chosen to fulfill this through commanding the church to make disciples of all nations. A disciple of Jesus is one who believes in Jesus as Lord and Savior. He willingly follows Jesus and desires to obey all that Jesus taught—to the glory of God. Making disciples has many aspects but can be categorized into two main expressions: (1) “reaching”—meaning we are to actively be going and preaching the gospel to the peoples of the world and baptizing new converts in the name of the Father, Son, and Holy Spirit; (2) “teaching”—meaning we are to actively be imparting knowledge from the Word of God and training believers to follow Jesus.
Matthew 28:18-20; John 4:42
- The church is to carry out this mission until the end of the world—until Jesus returns to judge the world and set up His Kingdom. Each believer is given the Holy Spirit to have power to be witnesses of Jesus unto all the world. Thus this mission is the defining purpose of the churches’ work in this world and the mission is defined by reaching and teaching which results in disciples being made, which results in more local churches being established. A local church is a group of believers who consistently gather together in one place for the common purpose of carrying out the will and work of God and to grow in the grace and knowledge of their Lord and Savior Jesus Christ. It was to this end that the mission was to be fulfilled: to establish local churches (by reaching and teaching) who would have the responsibility to continuously carry out the command to make disciples (by reaching and teaching).
Luke 24:46-49; Acts 1:8; 14:21-23; Acts 15:41; 1 Thessalonians 1:8; 3:2
- The expressions of “reaching” and “teaching” are inseparable—meaning one is not more important than the other and they both are characteristically defined as “communication” and even more so as: (1) “personal communication”—meaning a disciple has direct contact with non-disciples or cross-cultural ministry; (2) “oral communication”—meaning a disciple shares the Word of God with spoken words (or sign language); (3) “written communication”—meaning a disciple shares the Word of God with written words. The gospel and the word of God is truth conveyed in words and they thus have to be communicated to the hearer for the mission to go forward. Thus, anything outside of this does not directly work towards fulfilling the mission. Everything else that is often considered “missions” is all “indirect” (works and lifestyle)—meaning it helps influence but can also deviate from the main goal. All believers are called to be “directly” involved.
Reaching Unbelievers With The Message Of Jesus
- Reaching is the idea of holding out, establishing communication and successfully influencing unbelievers with the gospel message of Jesus. It means to evangelize unbelievers or to witness of Jesus to them. It means to teach the gospel clearly and boldly. Our desire should be to personally preach the gospel—that Jesus offers the remissions of sin through His death and resurrection according to the Bible—so that “whosoever will” may know and receive the glorious grace of God through Jesus.
- Reaching is the idea of stretching past boundaries and going forth with the gospel message of Jesus. Every believer should be involved in actively going into their local area preaching the gospel and actively sending believers to other parts of the world to preach the gospel. Every place in the world where there is a human, there needs to be someone actively, personally and orally communicating the gospel. We desire to reach as many people as we possibly can.
Mark 16:15; John 20:21
- Reaching is the idea of successfully contextualizing and convincing (through the work of the Holy Spirit) unbelievers with message of Jesus (a person hears the gospel and believes). But also baptizing them in the name of the Father, Son, and Holy Spirit—which testifies that the person is willing to be identified as a disciple of Christ and is a step of obedience in following Christ.
Matthew 28:19; 1 Corinthians 9:22
Teaching Believers With The Word Of God
- Teaching is the idea of instructing new believers in the Word of God so that they will obtain the necessary knowledge and skills to be a faithful disciple of Jesus. As repentance and the remission of sins are being preached in Jesus’ name, we should also be teaching all that Jesus taught—including the whole of Scripture.
- Teaching is the idea of educating and training disciples for the ministry so that they fulfill the biblical requirements and are proficient to carry out their own ministerial roles. They have to be taught in biblical character, marriage, family, conduct and ability. Discipleship is life-on-life, meaning that you will not only sit down and teach them lessons about the Bible (education), but they also will spend time with you and learn from your life (training). Jesus trained His disciples by being with them. Many things are caught more than taught.
1 Timothy 3:1-7; 4:6; Titus 1:6-9; Mark 3:14; 1 Corinthians 16:10-11, 4:17
- Teaching is the idea of church planting—meaning that after disciples are reached, they will continually be taught the Word of God until a church is established, the leadership is properly equipped, and they are actively fulfilling their role in the mission—thus effectively enlisting them to make disciples of all nations and, like so many before them, to be involved in giving their time, talent, treasure and lives in obedience of the mission.
2 Timothy 2:2; 15
- Teaching is the idea of continual instruction—meaning that even after a church has been established and the disciples are trained there are still avenues to edify the believers. This is exemplified by Paul who would: (1) return to some of the churches he started to help them; (2) send his disciples to give them assistance; (3) write much needed letters to them when necessary.
Acts 18:18-23; 2 Corinthians 8:16-18; Examples of letters: Romans 1:1-7; 1 Timothy 1:1-2; Titus 1:1-4
- What is God’s mission and who has He chosen to use?
- What does “reaching” mean?
- What does “teaching” mean?
- What are three ideas about reaching?
- What are four ideas about teaching?
The Biblical framework for missions is that from the beginning God promised to save “whosoever will” through sending Jesus as the Saviour of the World and in the end He will accomplish His mission by saving people from every kindred, tongue, people and nation. The Bible is the outworking of God on mission to save sinful mankind for His glory.
The Framework “From Beginning To End” For Missions
- From the beginning: In the first eleven chapters of Genesis, the first book in the Bible, we find our basis for humanity. At this time, God dealt directly with all of mankind and there was no distinction between the Jews and the Gentiles. It is within these chapters that we find the foundation for the story of all mankind: God creates mankind (Genesis 1:27); Mankind sins against God (Genesis 3:6); God promises to save mankind (Genesis 3:15; 9:26-27). Thus from the beginning, God was on mission to save “whosoever will” from their sin and its penalty of death or eternal separation from Him. This mission was initiated by God and will be accomplished by God. He is promising to defeat Satan and his followers (unbelievers) through the offspring of the woman (Jesus). One day the “Promised Man” would come to defeat Satan and even though Satan will strike His heel (suffering), the promised Man will crush Satan’s head (eternal damnation).
Genesis 1-11; 1 Corinthians 15:22; Romans 5:12-21; 16:20; Revelation 12:9; 20:2, 10; Hebrews 2:14; 1 John 3:8; John 8:44
- To the End: In the last two chapters of Revelation (21-22) we find the fulfillment of God’s promise to save “whosoever will”. God says, “It is done. I am Alpha and Omega, the beginning and the end” (Revelation 21:6). The saved will be God’s people, God Himself will be with them and be their God. This includes people out of every kindred (tribe), tongue (language), people, and nation (people groups). But those who reject God’s salvation will be cast into the lake of fire (eternal damnation).
Revelation 21-22; 5:9; 7:9; 14:6
- In-between: If the above is the framework “from the beginning to end” for missions, then the in-between is the outworking of God on mission to redeemed “whosoever will” to Himself by Himself.
Genesis 12 through Revelation 20
The Old Testament Emphasis On Missions
- In Genesis 12:1-3 God makes a unilateral, unconditional, literal, and eternal covenant with Abraham. The main missional aspect of this covenant was that God was going to bless all the families of the earth through him. The scriptures preached the gospel unto Abraham. The “Promised Man” of Genesis 3:15 would be of the seed of Abraham. This “singular seed” is Jesus. God was willing to justify “whosoever will” through faith. Just like Abraham, those in this time were to have faith in God’s promise, unto the fulfillment of the promise came in Jesus, and it could be accounted to them for righteousness. The second missional aspect of this covenant was that God was going to: (1) make a great nation from him, (2) bless him and (3) make his name great so that he would “be a blessing”. They would receive inward blessing for an outward cause: God would use them to be a light for the nations, so that His salvation may reach to the end of the earth.
Genesis 12:1-3; 15:18-21; 17:1-21; 26:2-5; 28:10-17; Isaiah 9:6, 7; 19:24; 42:6; 49:6; Galatians 3:6, 8-9 16
- God keeps His promise with Abraham and blesses him. A nation is born and the people of God (Hebrews, Israelites, Jews) were called out for a specific purpose: to be a peculiar treasure unto God above all people and a kingdom of priests through which all the people of the earth may know that the Lord is God, and that there is none else. They were to be “inward focused”—meaning they were to minister God’s will to their own people and the strangers among them, but they were also to be “outward focused”—meaning they were to deliberately minister God’s will to all other nations.
Exodus 9:14, 16; 19:5-6; 1 Kings 8:41-43; 8:60
- God makes a covenant with King David that was connected to the promise (Genesis 3:15; 12:1-3). David recognized part of this promise as the “the manner (teaching) of man (humankind)”. “This” was the “seed” or the “promised Man” (2 Samuel 7:12, 16) and the throne that will be established forever. The promise will be fulfilled through the Jews, and specifically the linage of David, but it would benefit all mankind.
2 Samuel 7:1-29; 1 Chronicles 17:1-27; Psalm 89:1-52; Isaiah 9:6, 7; Luke 1:32, 33
- The Psalms reflect God’s will to use the Jews to reach out to all nations with the truth. The peoples of the nations are called to worship God because He is the great King over all the earth. The Jews were to sing, praise, speak, not be ashamed, to make known His deeds and declare the Lord’s glory / wonder / doings among the nations.
Psalms 2:1-12; 9:1-20; 18:49; 22:27-31; 33:1-22; 47:1-9; 57:9; 66:1-20; 67:1-7; 72:1-28; 86:9-10; 96:1-13; 98:1-9; 100:1-5; 105:1; 108:3-5; 117:1-2; 119:46; 126:2-3; 145:1-21
- Other examples in the Old Testament that give structure to the intent of God to reach all peoples are: (1) the stories of gentiles who had a relationship with God, such as Melchizedek, Jethro, Balaam, Rahab, Ruth and Naaman; (2) the examples of the prophets, such as Isaiah, Jonah, Joel, Amos, Micah, Jeremiah and Zechariah.
Genesis 14:18; Exodus 18:10-11; Numbers 22:9; Joshua 2:9-11; Ruth 2:12; 2 Kings 5:15-19; Isaiah 19:24; 42:6; 49:6; Jonah 1:1-2; 3:10; 4:2, 6-11; Joel 2:28-32; Amos 9:11-12; Micah 4:1-5; Jeremiah 3:17; 33:9; Zechariah 2:11-13; 8:20-23; 14:16-19
The New Testament Emphasis On Missions
- Jesus, the Promised Man: Jesus came into the world to be the Lamb of God that takes away the sin of the world. Whosoever believes in Him should not perish, but have everlasting life. Jesus is indeed the Christ, the Saviour of the world. He is the light of the world. He came to fulfill the promise. He was the “Promised Man”. Through a virgin birth God became man in Jesus. He lived a sinless life. Mankind rejected and crucified Him. He was buried, but three days later He rose from the dead. He defeated sin, death and evil. He is the way, the truth, and the life and “whosoever will” can come unto the Father by faith in Jesus alone. All the Gospels are evidence of these truths (Matthew-John).
John 1:29; 3:16-17; 4:42; 6:33; 8:12; 9:5; 12:32, 46; 14:6
- The Church: The local church started with Jesus and His disciples, and it was established when they received and were filled by the Holy Spirit. The mandate of the church was to make disciples of all nations through going and preaching the gospel, baptizing new believers and teaching them all that Jesus taught. As a result, new local churches would be established all around the world. The rest of the New Testament (Acts-Jude) records the living out of this mandate with Revelation explaining how it will all end victoriously.
Acts 1:7-8; Matthew 28:18-20; Mark 16:15-20; Luke 24:45-53; John 20:20-23; Romans 1:1-2; 10:14-15; 1 Peter 2:9
- What is the framework “from the beginning” for missions?
- What is the framework “to the end” for missions?
- What is the storyline throughout the entire Bible?
- What is the Old Testament emphasis of missions?
- What is the New Testament emphasis of Missions?
Memory Verse: Matthew 17:20
17:14-21 Jesus Heals A “Lunatick” Boy
- 17:14-16 After Jesus transfigure before three of the disciples, they came down from the mountain. When they were come to the crowd, there came to Jesus a certain man that kneeled down before Him and told Him all about the problem with his son. He respectfully addresses Jesus as “Lord”. Then he requested Jesus to “have mercy” on his son—meaning He was wanting Jesus to heal his son of his problem. The problem was the son was a “lunatick”—meaning that he acts “insane” or he has seizures that make him act weird. Because of this He is “sore vexed”—meaning he badly suffers pain. For example, he often will fall into the fire or water. Finally, the man tells Jesus that he brought his son to His disciples, but they “could not cure him.” This seems like a hopeless situation because the son is helpless, the father of the son is helpless, and even Jesus disciples have proven to be helpless in this situation. But the father came to the one person who wouldn’t be helpless—Jesus. He is this man’s last hope.
- 17:17-18 Jesus answers him (and the crowd around him) with two answers: (1) Jesus calls them a “faithless and perverse generation”—meaning they lack belief and trust in God but they were also morally bad or wrong in their understanding of God. Then Jesus shows His frustration saying, “How long shall I be with you? How long shall I suffer you?” (2) Next, Jesus tells the father to bring the son to Him. Jesus rebuked the demon (devil) that was possessing the boy and the demon departed out of him. The son was cured from that very hour—meaning there was no delay, the boy was instantly healed. It seems all the problems of the boy were because of the demon that possessed him.
- 17:19 Then Jesus’ disciples came to Him privately and asked, “Why could not we cast him out?” They must have been confused because before Jesus had given them power “against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.”
Matthew 10:1, 8
- 17:20 Jesus answered their question saying, “Because of your unbelief”—most likely meaning they eventually misunderstood the purpose behind the “power” that Jesus bestowed upon them, treating it more like magic (they twisted it) than a supernatural act of God. Then Jesus goes on to explain that (1) if they have faith as a grain of mustard seed—a mustard seed is one of the smallest of all seeds and was used proverbially as “the smallest” (the least) of all seeds (even though we know some seeds are smaller than it). But the smallness of the seed is often contrasted to how large it becomes when it is fully grown. It even becomes a tree that stands 8-12 feet tall where birds can lodge in its branches. (2) they can say, “Unto this mountain, remove hence to yonder place; and it shall remove”—mountains are metaphorical for doing the impossible or doing a very difficult task. Jesus finally ends with telling His disciples that, “Nothing shall be impossible unto you”—this is an incredible promise to any person who is willing to have faith in God and act in faith according to God’s will. Application: Real faith is not “magic” that we can use to accomplish our will, like healing whenever we want to or just give us our “best life now,” but real faith submits to the will of God and always points to the glory of God.
- 17:21 Finally, Jesus says that, “This kind goeth not out but by prayer and fasting”—meaning that we as believers should spend time in prayer and fasting when acting in faith so that we ask according to the will of God and not twist our faith to fulfill our will. The Bible tells us, “And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us: And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.”
1 John 5:14
- Prayer is submitting to God’s will. We should pray for God’s will to be done over our personal preference. Jesus asked God to deliver Him and then He said that if there is no other way, let Your will be done. As we ask God to intervene in our lives, we should always be willing to submit to His will over our own.
Luke 22:41-45; 1 John 5:14
- Prayer is an expression of faith. Whatever we ask in prayer through faith, believing that it will come to pass, we will receive it and it will be ours.
Matthew 21:18-22; Mark 9:14-29; 11:20-25
- Prayer can be hindered. Not asking, asking with wrong motives, unbelief, doubt, sin, praying without understanding (praying in tongues), or even having a bad relationship with your spouse can hinder your prayers.
1 Peter 3:7; 1 Corinthians 14:13-15; 1 Peter 4:7; James 4:2-3
17:22-23 Jesus Foretells His Death And Resurrection (Again)
- 17:22-23 While Jesus and His disciples abode in Galilee, He told them that He (the Son of man) will be betrayed into the hands of men and killed, but also that He will be raised again on the third day. He already told His disciples that He would die and that He would be raised again the third day. Although they didn’t understand what this meant. Thus, they were exceeding sorry. Jesus emphasis here on the resurrection is to understand that although the His death is necessary, the ultimate victory comes when He is resurrected.
Matthew 16:21; 17:9
- God showed His grace towards us through the revelation of Jesus Christ. You need to understand who Jesus is and what He did.
- Jesus is the Son of God. He came and lived on this earth being 100% God and 100% man. He was sinless. He was equal with God. He came as the Savior of the world. This was all testified by the Prophets, by Jesus’ own works, by the Scriptures, and by God Himself.
Matthew 11:27; John 5:33-40
- Jesus willingly died in our place on the cross. He did not have to die for Himself because He had no sin; He loved us though and chose to die in our place. He became sin for us, so that our sin debt could be paid.
John 10:18; Romans 5:8; 6:23; 1 Peter 2:24
- Jesus rose again from the dead. This proved that God accepted His death as our payment for sin. It proved that everything He said and did was true. He lives and reigns today, seated at the right hand of God the Father.
- Jesus is The Way, The Truth, and The Life. There is no other way of salvation. There is no other god or person that can pay the price for your sin. Therefore, salvation is only through Jesus’ death and resurrection.
John 14:6-7; Acts 4:12
- Who were the disciples trying to heal?
- Why couldn’t the disciples heal the boy?
- Could Jesus heal the boy?
- What promise did Jesus give to the disciples?
- What did Jesus tell the disciples would happen to Him?
Memory Verse: Matthew 17:2
17:1-2 Jesus Transfigures Before Three Of The Disciples
Mark 9:2-3; Luke 9:28-30
- 17:1-2 After Jesus tells His disciple the cost of salvation and discipleship, He declared to His disciples that some of them who were standing there with Him would not die until they saw Him (the Son of man) “coming in His kingdom”. Six days after telling them this, Jesus takes Peter, James and John up into a mountain alone. Then as they were alone in the mountain with Jesus He “transfigured” before them. He changed in appearance as to show a change in is nature or essence—meaning He was revealing to these three disciples who He really was. He was “coming in His kingdom” and they became eyewitnesses of “His majesty”. His face shone as the sun and His clothes were white as light—Jesus physical appearance and clothes change from an “earthly appearance” into a splendid and glorious “heavenly appearance”. It was obvious that Jesus was not just any ordinary man—He truly was the Christ, the Son of the living God.
Matthew 16:28; 2 Peter 1:16-18
17:3-4 Moses And Elias Appear With Jesus
Mark 9:4-6; Luke 9:30-33
- 17:3 Then Moses and Elias appeared unto the disciples, but they were talking with Jesus. This was another miracle because both of these men have already died. Thus they were witnessing these two men of God in the afterlife (there is life after death). Moses was the lawgiver and represents “the law of God”. Elias was a great prophet and represents “the prophets of God”. Together they represent the whole of God’s revelation to mankind that pointed to the promise of God to save His people through the coming Christ. The law and the prophets all foretold of Jesus death and this was the subject they were discussing. Thus Jesus being together with them represents the coming fulfillment of God’s promise through the death of the Christ for the redemption of mankind.
- 17:4 Next, Peter said to Jesus, “Lord, it is good for us to be here”—he understood the incredible event that was taking place and how they were blessed to be an eyewitness of it. Then he goes on to ask Jesus “if thou wilt, let us make here three tabernacles” which seems to be referring to the same kind used in “the feast of tabernacles” and wanted to make one for Jesus, Moses, and Elias—possibly so they could stay in these “tabernacles” for a period of time and rejoice together. Although, we don’t know Peter’s full intention with this suggestions.
17:5-8 Jesus Is God’s Beloved Son
Mark 9:7-8; Luke 9:34-36
- 17:5 It doesn’t really matter that we know Peter’s intention because while he was still speaking he was interrupted by a bright cloud that overshadowed them and a voice from out of the cloud that said, “This is my beloved Son, in whom I am well pleased; hear ye Him.” The bright cloud and voice is representative of God the Father speaking. He made it very clear that Jesus wasn’t equal with Moses and Elias. They were their as an indicator that Jesus was the promised Messiah. The Messiah is loved by God and God’s soul is well pleased by Him. When Jesus was baptized God from heaven, said, “This is my beloved Son, in whom I am well pleased.” It confirmed Jesus as the Son of God (meaning He is equal with God), as well as that Jesus is fully loved and all of His actions are pleasing to God Himself. Finally, God tells them to listen to Jesus—signifying that God had spoken through the law, he had spoken through the prophets, but know He is speaking through Jesus because Jesus is God in the flesh.
Matthew 3:13-17; 12:18c
- 17:6-8 The three disciples who were present fell on their faces and were extremely afraid when they heard the voice of God. This was a common responses to those who were confronted with the reality of God. It represents the high view of God and the lowly view of man that they had. This was an awesome experience. Next, Jesus came and touched the three disciples who were prostrate on the ground and said to them “Arise, and be not afraid.” There was no need to be afraid for Jesus was with them. Finally, they lifted up their eyes and only Jesus was there (Moses And Elias were no longer there).
17:9 Jesus Points To His Resurrection
- 17:9 Jesus and the three disciples came down from the mountain. Jesus charged them to not tell “the vision” to anyone until “the Son of man be risen again from the dead.” Jesus had a plan. He was on a mission. He was training His disciples and He still had work to do before He would die on the cross. He already told His disciples that He would die and that He would be raised again the third day. (Although they didn’t understand what this meant.) Jesus emphasis here on the resurrection is to understand that although His death is necessary, the ultimate victory comes when He is resurrected from the dead and then His disciples will have the courage to spread the news of the Messiah.
17:10-13 Jesus Explains John the Baptist
- 17:10-13 Finally, they ask Jesus, “Why then say the scribes that Elias must first come?” It seems that they were confused about fully understanding the prophecy of the Messiah and the order of events that must take place. Jesus answered and said unto them, “Elias truly shall first come, and restore all things.” But He goes on to say, “Elias is come already, and they knew him not, but have done unto him whatsoever they listed.” Elias (Elijah) was a prophet who was prophesied to return before “the coming of the great and dreadful day of the Lord.” But John the Baptist was the fulfillment of this prophecy, not physically being Elijah (John denied that), but “in the spirit and power of Elias” accomplishing the work that it was prophesied for him to do. Finally, Jesus tells His disciples, like they killed this prophet, He too would suffer of them. Then the disciples understood that he spake unto them of John the Baptist.
Matthew 11:14; 11:21-24; 14:1-2; 16:14; Malachi 4:5
- Jesus transfigures before who?
- Who appears with Jesus?
- Who is God’s beloved Son?
- What does Jesus point to?
- Who does Jesus say Elias is?
Memory Verse: Matthew 16:24
16:21-23 Jesus Reveals The Cost Of Salvation
- 16:21 The turning point: “from that time forth”—from the time that Jesus made it clear that He indeed was the Christ, the Son of the living God and declared He was building a church (16:13-20), He began to reveal to His disciples that one day He would be killed but also be resurrected. This would help correct their understanding of what the mission of “the Christ” was (Suffering Servant)—not to setup up a physical earthly kingdom but to save people form their sins and establish God’s kingdom in the hearts of mankind. He began to outlined the events that would happen: (1) how that He must go unto Jerusalem (the holy city of the Jews)—He will go to the center of Jewish life to accomplish His mission; (2) how that He must suffer many things of the elders; chief priests and scribes (all leaders in Jewish society)—He will be judged and endure suffering from the highest authorities in the land; (3) how that He must be killed—He will endure suffering unto death on a cross on mount calvary; (4) how that He must be raised again the third day—but there will be victory because after Jesus is put to death He will arise on the third day.
- 16:22 But it seems the disciples didn’t fully understand why Jesus had to go through the suffering and be killed. Therefore, Peter took Jesus and began to rebuke Him, saying, “Be it far from thee, Lord: this shall not be unto thee.” Peter had confessed Jesus as “the Christ, the Son of the living God” and couldn’t see how this disgrace, humiliation and shame through suffering and death (he overlooked the part about the resurrection) could be part of Jesus’ plan. He was against Jesus’ plan, but He didn’t understand it.
- 16:23 Then Jesus turned to Peter and rebuked him for his suggestion to avoid the plan Jesus just reveal to the disciples. What Peter didn’t understand was that the only way to redeem mankind from the consequences of sin was though the death and resurrection of the Christ. Therefore, for Peter to suggest anything different was to act like Satan—an enemy of God and one who tries to thwart His sovereign plan. His suggestion was that of being on the side of Satan and Jesus refers to Him as such. If Jesus followed Peter’s suggestion He would disobey the will of God and cause Him to sin (like Satan tried to tempt Jesus to do in 4:1-11). Peter was thinking on the things of men and not God. Thus Jesus tells him to “get thee behind me”—meaning he needs to stop and go away because his temptation to sin would not be heeded to. Jesus has revealed and is committed to the cost of salvation: selfless sacrificial love.
16:24-28 Jesus Reveals The Cost Of Discipleship
- 16:24 After Jesus finished rebuking Peter, He addressed His disciples and tells them the cost of discipleship: selfless sacrificial love. Just like there is a great cost (suffering, death) for salvation, there is also a great cost (suffering, death) for those who want to be a disciple of Jesus. Jesus says that, “If any man will come after me”—meaning that if any person (including today) is willing to accept and submit to Jesus as Lord (to be a committed disciple of Jesus) then they are also called to live a life of selfless sacrificial love just like Jesus. First, Jesus says, “Let him deny himself”—like Jesus they no longer live for themselves, but for the will of God. (Jesus made Himself of no reputation, was an obedient servant, and humbled Himself.) Second, He says, “Take up His cross”—symbolizing a person, like Jesus, who carries a cross to the place of crucifixion, which symbolizes suffering and even possible death of those who follow Jesus. (Jesus became obedient unto death, even the death of the cross.) Third, Jesus said, “Follow me”—like Jesus they are to be faithful to the end. They are to keep following Jesus as disciples no matter how hard the pathway of discipleship is. (Let this mind be in you, which was also in Christ Jesus.)
Matthew 10:38; Philippians 2:5-11
- Jesus reveals the cost of discipleship to His disciples. Not only did He let them know that He himself would suffer and be killed but that He also expected them to follow in His footsteps. This goes against our natural sense of security (note Peter’s response to Jesus), but that is why Jesus tells us to deny ourselves—it isn’t about us, there is something greater to live for than self. Then we are to faithfully follow the path that God has prepared for us with selfless sacrificial love.
- Jesus is calling His disciples to full surrender—meaning you give up your whole way of life to follow Jesus. Your life is no longer about “your plans” for your life but it is about “God’s plans” for your life.
- 16:25 God is calling you to discipleship because (1) there is a greater meaning to life than living for yourself. Jesus continues with a great paradox. All who concentrate on obtaining life for themselves (live for themselves and not God) will loose their lives, but those who loose their lives for Jesus’ sake (live for God and not themselves) will find it. The paradox is that we have to concentrate our lives on Jesus, not ourselves, to really find it. He is asking you to give everything up so that He can give you something greater. If you live for Jesus you will find life in the fullest sense—now and in eternity. On the contrary, if you live for yourself then life has no purpose—now and in eternity.
- 16:26 God is calling you to discipleship because (2) your life is the greatest thing you have. Jesus asks us two questions to help us consider the importance of our lives. If we sell (disregard God and live for worldly pleasures) our souls (lives) in exchange for the whole world (everything in the earthly realm so that we are financially and materially wealthy), how will it benefit us? Answer: It has no benefit because our lives are the most valuable thing we have. So then Jesus asks, what can we give to buy back our souls that we gave up? Answer: Nothing. On Judgement Day, we can do nothing to buy back our souls from eternal punishment and damnation. Is it worth living for your own pleasure but end up in hell? It makes no sense to live for this temporary life at the expense of losing eternal life.
- 16:27 God is calling you to discipleship because (3) there is a day of judgment that has eternal consequences. Jesus (the Son of man) tells His disciples that there will be a day when He returns (after His death and resurrection) as a “Reigning King” (“in the glory of his Father with his angels”) and at that time there will be a judgment where He will reward every man according to his works—meaning He will reward or punish based on what we deserve. Those who choose God are rewarded. Those who reject God are punished
Romans 2:5-11; 2 Thessalonians 1:6-10
- 16:28 Finally, Jesus declares to His disciples that some of them who were standing there would not die until they saw Jesus (the Son of man) “coming in His kingdom”—which most likely refers to the event that follows in 17:1-13 where Jesus transfigures before three of the disciples and they become eyewitnesses of “His majesty”.
2 Peter 1:16-18
- From “that time forth” what did Jesus began to reveal to His disciples?
- Why did Jesus call Peter Satan and rebuke him?
- What did Jesus tell those who wanted to be disciple to do?
- Why is God calling us to discipleship?
- What is the cost of salvation and discipleship?