Memory Verse: Matthew 6:9-13
6:9 The Invocation
- 6:9a Addressing God in prayer: Jesus started his prayer saying, “Our Father which art in heaven.” When we pray, we need to address the one that we are praying to. You don’t have to say this exact phrase, but we should acknowledge the One that we are praying to. We also learn four things from this phrase: (1) “Our Father”—when Jesus said, “our” He was including the true disciples in the family of God. Jesus was including us as part of His family who get to take part in this awesome privilege of prayer. (2) “Our”—Jesus was also including others in His prayer and not just praying for Himself but also interceding on the behalf of others. (3) “Father”—when we come to God in prayer, we are coming to Him like children come to their father. We have an intimate relationship with Him and not one of fear. (4) “In Heaven”—He is Father but we are reminded that He is in heaven. He has the sovereign rule over all and we reverently are allowed to petition the Lord God Almighty.
Matthew 7:9-11; Galatians 4:6
6:9b-13a The Petitions
- 6:9b Petition One (Towards God): First, Jesus petitions God saying, “Hallowed be thy name.” Hallowed means to make holy. Jesus wants God’s name to be made holy or to be treated as holy. We know that God is holy and we are to treat Him as such, including His very name as holy. Jesus desires that God would receive the respect and reverence that He is due. Personal application: Are we doing what we should to give God the respect of holiness that He deserves? Do we really desire to treat God as holy?
- 6:10a Petition Two (Towards God): Second, Jesus petitions God saying, “Thy kingdom come.” Kingdom refers to God’s rule over the life of believers. Jesus wants God to establish His kingdom in the hearts of mankind. We become citizens of this kingdom through repentance and faith. We recognize God as our Ruler and we are His subjects to carry out His will on Earth. It can also refer to the future eternal state when all believers will live in the eternal kingdom of God and the desire for this to become a reality. Personal application: Are you willing to ask God for His kingdom to come, to rule in our lives and to use us to cause others to become citizens of this kingdom through preaching the gospel of repentance and faith? Do we really desire God’s kingdom to come?
- 6:10b Petition Three (Towards God): Third, Jesus petitions God saying, “Thy will be done in earth, as it is in heaven.” God’s will is perfectly obeyed in heaven and Jesus desires for His will to be perfectly obeyed on earth. We are laborers together with God and it should be our desire to carry out His will as He has revealed it to us in the Bible. We know that He wants us to put off the works of the flesh and start producing the fruits of the Spirit. Also, in heaven there is (or will be) an innumerable great multitude of people from all nations, kindreds and tongues standing before the throne of God and Jesus saying, “Salvation to our God which sitteth upon the throne, and unto the Lamb.” Therefore, we know that our command to be salt and light in the world should extend to all peoples. Personal application: Are we willing to ask God to accomplish His will in our lives, to cast off our sin, to produce righteousness and to obey His commands? Do we really desire His will to be done in our lives?
1 Corinthians 3:9; Galatians 5:16-23; Revelation 7:9-10; Matthew 5:13-16
- 6:11 Petition Four (Towards Man): Fourth, Jesus petitions God saying, “Give us this day our daily bread.” Jesus desires for us to rely on God for our daily necessities. We are given permission to ask God—the source of everything—to “give” us what we need each day. Jesus asked for that day’s bread. We learn two things from this: (1) Prayer is something we do daily. We are constantly looking to trusting God through prayer. (2) God cares about us, even something as small as the food that we will eat today. (3) Jesus asked for provision, not just for Himself, but for those with Him too. Personal application: Are you choosing to daily be dependent on God? Do we really trust God daily?
Psalm 24:1; Matthew 6:25-34
- 6:12 Petition Five (Towards Man): Fifth, Jesus petitions God saying, “And forgive us our debts, as we forgive our debtors.” Jesus desires for us to seek forgiveness from God and offer forgiveness to others. Jesus ask for our debts to be forgiven. Debt is something that is owed or due, usually money, but here His meaning is spiritually—as in our sin debt. Because we broke God’s law we are in debt. Unless someone pays our debt for us, we will pay it with our own lives. The good news is the Jesus paid our debt for us when He died on the cross. Because of Jesus, God forgave our debt. We are eternally forgiven as believers. But when we sin our fellowship with God is hindered. So we continually ask for forgiveness. This same type of forgiveness should be applied to all our relationships. Many people are “debtors” to us because they have wronged us and we are to forgive them because Jesus forgave us. Forgiven people forgive others. Personal application: Are you being a hypocrite by wanting to be forgiven by God but unwilling to forgive others? Are you really seeking and offering forgiveness?
Matthew 6:14-15; 18:23-35; Luke 11:4; Ephesians 4:32
- 6:13a Petition Six (Towards Man): Sixth, Jesus petitions God saying, “And lead us not into temptation, but deliver us from evil.” Jesus desires for us to avoid temptation, sin and evil. God never tempts us, but He does allow us to be tempted and He does tests us. He never allows us to be temped more than we can handle and always makes a way of escape. This request then is for God to allow is to avoid these situations altogether so that we won’t be tempted to do wrong. Jesus desires that we to be set free from evil and the influence of the evil one—Satan. We can’t do it on our own, thus we petition God for help. Personal application: Are you asking God to keep you from the paths of evil and lead you in the paths of righteousness? Do you really desire to avoid evil?
James 1:13; 1 Corinthians 10:13
6:13 The Closing
- 6:13b Jesus closes the prayer with what is referred to as a doxology—which is like a formal way to praise God and acknowledge His worthiness. He says, “For thine is the kingdom, and the power, and the glory, for ever.” The kingdom, power and glory are all God’s. Attributing these three things to God shows He is the Sovereign Ruler.
- 6:13c Finally, Jesus ends the prayer with “Amen”—meaning “so be it”. It indicates the end of the prayer and that you are in agreement with and desirous of everything you said.
- What is the invocation of Jesus’ prayer?
- What are the first three petitions toward God?
- What are the second three petitions toward man?
- What is the doxology of Jesus’ prayer?
- What word did Jesus end the prayer with and what does it mean?