Missions should start in our home, extend to our neighbors, stretch to the other side of the world and everywhere in between. God’s love for mankind is universal. He sent Jesus to be the Saviour of the people of the world, and we are sent to preach the gospel to the world.
God’s Universal Love For Mankind
- God hates sin. He will punish unrepentant sinners. The judgement of God is coming. His wrath abides on them. But why hasn’t it already come? Because God is longsuffering towards us-ward. He is not willing that “any” should perish, but that “all” should come to repentance. God is purposefully delaying His final judgment on mankind and enduring mankind’s continual wickedness because He intentionally desires that the “people of the world” would come to repentance and not perish. God is love. He loves sinners and it is His kindness that leads them to repentance. He has no pleasure in the death of the wicked, but that the wicked turn from their evil way and live.
2 Peter 3:9; Romans 2:3-11; 1 John 4:8-9, 16; Ezekiel 33:10-11; 18:23
- God shows His love for us in that while we were still sinners in rebellion against Him, He sent Jesus to die—to give Himself as a ransom for “all”. Jesus’ death on the cross was God’s ultimate expression of love towards mankind. Jesus became the propitiation—the appeasement of God’s wrath—for the sins of the “whole world”. Jesus, by the grace of God, tasted death for “every man”. God sent Jesus to be the Saviour of “the people of the world”. Whosoever will can confess that Jesus is the Son of God and be saved. In the sight of God our Saviour it is good and acceptable to pray for “all men” because He desires “all men” to be saved and to come unto the knowledge of the truth.
Romans 5:6-11; 1 John 2:2; 4:14-16; 3:16; 1 Timothy 2:3-6; Hebrews 2:9; John 5:24
Jesus Came As The Savior Of Mankind
- God loved the “people of the world” so much that He sent Jesus into the world so that “whosever will” could believe on Him and not perish, but have everlasting life. God’s purpose of sending Jesus was that the “people of the world” through Him might be saved. He was the Lamb of God or the sacrifice that God sent to die for the sins of mankind—meaning His sacrifice has the potential to take away the sins of the “people of the world” without any kind of distinction (nationality, ancestry, language, gender, etc.), but it is only applied to as many as receive Him—those who believe in His name.
John 1:11-13; 29; 3:16-17
- Jesus’ birth was announced by an angel who declared that Jesus—(who is the Savior, Christ the Lord)—would bring good tidings of great joy to “all people”. When Simeon saw Jesus as a child he declared that he was seeing the salvation of God which God had prepared before the face of “all people” including both the Gentiles and the people of Israel. John the Baptist declared that “all flesh” will see the salvation of God. The chief priest and Pharisees were afraid that “all men” would believe on Jesus, then a man named Caiaphas, being the high priest, prophesied to them that Jesus would not only die for their nation of Israel but also for those that were “scattered abroad”.
Luke 2:10-14; 2:25-32; 3:3-6; 11:45-52
- Jesus is the true light for “every man”. He is the complete light that has come into the world so that anyone could understand how to be redeemed to God. He draws “all men” unto Him by His crucifixion. All other “forms of light” lead to Jesus and whosoever believes in Him is saved from condemnation, but those who reject Him confirm their state of being condemned already. Thus, Jesus is the light of the “people of the world”. He came not to judge the world, but to save the “people of the world” that whosoever believes on Jesus should not abide in darkness.
John 1:9; 3:18-21; 8:12; 9:5; 12:32, 46-50
- Jesus is the Saviour of the “people of the world”. Jesus is the “true bread from heaven” given by God to give life unto the “people of the world”. Jesus prays for His disciples and all future believers to have the same unity that exists in the Trinity so that the “people of the world” may believe that Jesus was sent from God.
John 4:42; 6:32-33; 12:47; 17:21
- Jesus teaches His disciples that they are the “salt of the earth” and “the light of the world” thus they are to let their light so shine before “people,” that they may see their good works, and glorify their Father in heaven. When someone asked Jesus if there would only be few that will be saved, Jesus replied by saying that there would be people saved from the East, the West, the North and the South that will sit down in the kingdom of God—but there is an urgency because not all will be saved, only those who enter the narrow door. Jesus predicts the gospel would be preached throughout the “whole world”.
Matthew 5:13-16; Luke 13:29; Mark 14:9
The Commission Sends Us To Mankind
- The Great Commission is the task of the church to be continuously making disciples of the “people of the world” until Jesus’ return. It says to go: to “all nations”; to “all the world”; “among all nations”; and to “whose soever”. We can conclude that Jesus is sending us to make disciples of all people of every nation, country, people group—“whosoever will”. We have the responsibility to go preach the gospel and send around the world those willing to witness of Jesus. We are local and global ambassadors for Jesus—this is the purpose of the church on earth until Jesus returns.
Matthew 28:18-20; Mark 16:15-18; Luke 24:46-49; John 20:19-23; Acts 1:8
- “Nations” which is used twice in two of the great commission passages generally means a large group of people that are associated with each other based on language, culture, location or other various common factors. The use of this term in the great commission is to emphasize that Jesus is sending us to every single person—no matter their language, culture, location, etc. (This term was not used in the great commission to make ethno-linguistic lists of peoples based on arbitrary criteria so that we can focus on getting a small percentage of as many diverse kinds of peoples saved or to usher in Jesus’ return. This is often misleading and can cause us to focus on a small portion of people while ignoring a large portion of people.) The formula is simple: every person, every place.
- Jesus taught His disciples that when the Holy Spirit would come that He would reprove the “people of the world” of sin, righteousness and judgment. Then after His resurrection He told them to wait and be baptized with the Holy Spirit—they would receive power after the Holy Spirit came upon them to be Jesus’ witnesses in Jerusalem (Acts 1-7), in all Judaea and Samaria (Acts 8-12), and unto the uttermost part of the earth (Acts 13-28). The rest of the New Testament records the living out of this commission by Holy Spirit filled believers reaching the people of the world with the gospel.
John 16:8; Acts 1:1-8
- Does God love mankind?
- What did God do to express this?
- Jesus came as the Saviour for who?
- What does the Gospels teach us about Jesus?
- Where does the commission send us?